Region



The Salzkammergut and the European Capital of Culture 2024

The title of “European Capital of Culture” has been awarded to cities and regions across Europe since 1985. The objective is to illustrate the diversity of people’s lives across the continent, to promote mutual understanding, and to offer a long-term boost to urban and regional development. For the past few years, not just cities but also groups of smaller communities have been eligible to apply to become Capital of Culture Regions, but this consortium of 23 municipalities is a novelty in the history of the European Capital of Culture..

With almost 200 projects, the cultural program is packed with inspiring international contributions that are bringing new voices and perspectives to the Salzkammergut. Created from salt and made rich by salt – and salt is now ushering in the future: Culture is the new salt.

The program of the European Capital of Culture Bad Ischl Salzkammergut 2024 is dedicated to four lines of programming: POWER AND TRADITION, CULTURE IN MOTION, SHARING SALZKAMMERGUT – The Art of Traveling, and GLOBALOCAL – Building the New. interventa Hallstatt 2024 is a central project of “GLOBALOCAL – Building the New”. It is investigating the reinvention of the world of tomorrow and the development of new strategies for action but also the complex relationship between the generations.

You can find information about other lines of programming here.


Baukultur in the region

– A historivcal overview

Hallstatt is to become an inspiring center of regional and international networking and interdisciplinary exchange that will serve as an example for the entire region. Hallstatt will provide a stage on which theory and practice can come together to produce knowledge and practical applications and inspire future synergies and alliances.

The main venue for interventa Hallstatt 2024 is the Höhere Technische Bundeslehranstalt (HTBLA/Higher Technical College) in Hallstatt. The HTBLA stands for the careful use of our existing cultural assets and resources. As a higher technical college, it offers its 450 students courses in technology, art, design, crafts, and digitalization. These areas are not perceived as separate, competing fields but, rather, as a basis for providing a comprehensive, interlinked technical and human education.

As early as 1300 BC, Hallstatt became an industrial location that extracted and exported salt – primarily for preserving food (Buttinger, 2024). The forests in the Salzkammergut seem to have been managed sustainably and with foresight for thousands of years, despite the huge demand for wood for the salt works (Salzwelten, n.d.).  A cultural landscape emerged that was characterized by mining, salt production, and the drainage of rivers and lakes for transporting timber and salt.

Highly specialized expertise regarding materials and construction methods developed from a very early stage and many technical monuments still bear witness to this today. The “complete salt economy” took precedence over all other economic activities, including agriculture and mountain farming (Jeschke, 2020, p.32f.).

From 1524, the income from the salt flowed directly into the imperial treasury of the ruling Habsburgs. The area was hermetically sealed off for centuries for fear of competition and was only accessible with the permission of the Salt Chamber Administration. Until 1786, the latter had complete administrative and judicial jurisdiction over the “Kammergut workers.” They enjoyed such privileges as secure basic provisions and exemption from military service but were kept in poverty and dependency by low pay, which was mostly paid in-kind.

It was not until 1850 that the “Untertanenverband,” this dependent status of the salt workers, was ended and the institution that oversaw this dependent status was dissolved (Interessengemeinschaft Mitterbergstollen, n.d.). The constructional rules that were imposed by the Salt Chamber Administration in order to save wood can still be seen today in the residential and commercial buildings of the time (Jeschke, 2006, p.85).

In the early 19th century, Jean Jaques Rousseau’s epistolary novel “Julie, ou la nouvelle Héloise” (1761) provided a starting point for viewing the Alps as a kind of morally pure earthly paradise – for which the Swiss Alps became the “benchmark” (Jeschke, 2006, p.25). Villas were built by the nobility and upper middle classes in the style of historicism and its variant, the “Swiss Style,” as summer residences where they could cultivate a salon culture during their summer retreat and where artists and intellectuals such as Gustav Klimt, Gustav Mahler, Arnold Schönberg, Sigmund Freud, and Eugenie Schwarzwald could exchange ideas.

The 1873 Vienna World’s Fair and the pavilions such as the Swiss House, which were built cheaply and quickly for the exhibition using specific carpentry techniques, encouraged urban buyers to convert old farmhouses into summer villas and the local rural population to add verandas and balconies to their houses that would make them easier to rent out to summer guests (Schiefer, 2023, p.14f.).

Between 1938 and 1945, during the National Socialist era, 98 properties belonging to Jewish owners were seized in Bad Ischl alone. The subsequent process of reappraisal and restitution was extremely protracted and the salon culture of intellectual exchange was destroyed (Höllinger, 2011, p.5).

After 1945, the construction of industrial and apartment buildings, hotels, and numerous main and secondary residences led to intense building activity that was based on the use of materials and typologies that were detached from local tradition.

However, this failed to satisfy the continuing longing for folkloristic settings and the new millennium saw the revival of a – sometimes exaggerated – “Swiss Style.”

The “Oase Berta” complex, which was completed in 2007, can also be seen as a reference to the pavilions of the 1873 Vienna World’s Fair. However, far from merely copying a decorative idea, the reference here is in the construction: Prefabricated, full-height modules made from solid timber panels form the staggered structures and accommodate a functional mix that includes a supervised day workshop, a room for public events, and rental apartments for guests and relatives. The permaculture garden, designed and cultivated by Sepp Holzner, is used for communal agriculture.

Buttinger K. (20.01.2024): Das Salzkammergut: Schönes, armes, reiches Land. [online] https://www.nachrichten.at/oberoesterreich/das-salzkammergut-schoenes-armes-reiches-land;art4,3914959 [abgerufen am 25.03.2024].

Höllinger N. (2011): Die Causa Löhner: Vermögensentzug („Arisierungen“) an jüdischen Liegenschaften in Bad Ischl. Bundesministerium für Unterricht, Kunst und Kultur.

Interessengemeinschaft Mitterbergstollen (o.D.): Verwaltung des Salzkammergutes. [online] https://www.viasalis.at/verwaltung-des-salzkammergutes [abgerufen am 25.03.2024].

Jeschke, H.P. (2006). Der Kern des Inneren Salzkammergutes in der „Arche Noah “der Kulturdenkmäler und Naturparadiese der Welt von Morgen. In: Die Historische Kulturlandschaft Hallstatt− Dachstein/Salzkammergut− ein Juwel der UNESCO-Schatzkammer der Menschheit, 2006, S.25, 85.

Jeschke, H.P. (2020): Memorandum für ein europäisches Netzwerk. In: Heimatblätter, Beiträge zur österreichischen Landeskultur, 2020, S.32-33.

Salzwelten (o.D): Archälog:innen in Hallstatt. [online] https://www.salzwelten.at/de/blog/hallstatt-7000-jahre-salzgeschichte [abgerufen am 25.03.2024].

Schieferer J. (2024): Sommertraum. In: Salzlerin, 2023, Nr.4, S.14-15.

© Julian Elliott

© 2024­  interventa Hallstatt 2024  building culture between tradition and innovation

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